Current Events: The Rowan Williams and Richard Dawkins Debate

I just listened to the February 23rd debate (or better, dialogue) between Rowan Williams and Richard Dawkins.  For those interested the audio can be found here or if you prefer to watch it as well the video is on the event website here.

I personally think it was a very interesting listen.  It was a refreshing diversion from the standard debate formats where each speaker presents their view in a set time, then the rebuttals, and on... Here what we have is a much more informal dialogue mediated by the Oxford philosopher Sir Anthony Kenny (whose 4 volume history of philosophy is quite excellent).  Kenny, once a Christian, now represents agnosticism and serves not just as a mediator but as a sort of devil's advocate for both sides and actually plays a larger part in the dialogue than most mediators.  It may have just been my imagination, but Kenny did tend to favor Williams and it often seemed like many of his formerly Christian sensibilities were sometimes at alarm at a few of Dawkins' positions.  Yet nonetheless I think he maintained an even keel and operated superbly as a mediator, keeping the discussion on topic and at proper pace.

As is to be expected there were no resolutions here.  What I think is unique is both the courteousness, but also the general amount of agreement that went on.  The exchange of ideas was refreshing, and both Williams and Dawkins at several moments admitted that the other side had very plausible and in some sense beautiful explanations for things.  Towards the end of the debate the root differences indeed come to the fore, yet nonetheless the civil (and sometimes downright friendly) tone never evaporates.  The tendency of debates seem to be to convince few outside the respective choirs, and I doubt that will be any different with this one.  There are a few strange points--it is to be expected for example that Dawkins thinks consciousness is an illusion (which is strange to me, but not new).  What was new to me was that Dawkins, while not endorsing per se, was fully open to the recent (and absurd) view that the universe arose literally from nothing--that the primordial nothingness was unstable or whatever and creation sparked from the void.  Anthony Kenny rightly balked at Dawkins at this point.  That something can come from nothing overturns a fairly basic metaphysical principle that nothing comes from nothing.  It seems that in order to postulate the world from nothing, nothingness has to be treated as something.  If it truly was nothing, in my opinion I think this ironically comes around 360 degrees and almost posits a scientific resonance with the Christian idea of ex nihilo creation.

At any rate I was quite heartened at this whole exchange.  Both Dawkins and Williams seemed to display genuine interest in the other's opinions, and not just an interest but at times it seemed even a willingness to learn from each other despite disagreement.  I think this stands out as an excellent model for how these debates should go in the future, and if this is to be the format and cordial tone, I look forward to future events with great anticipation.

Comments

As you might know, Dawkins' reference to the universe arising out of nothing is most likely a reference to Lawrence Krauss' new book, "A Universe From Nothing" and the ideas it represents. The book is based on a lecture he did at an event Dawkins put together and it can be viewed here: http://www.youtube.com/watch?v=7ImvlS8PLIo It's an interesting and entertaining lecture, but it's clear that Krauss does, as you say, mean "something" when he says "nothing." He appears to be one of those philosophy-hating scientists that cannot quite understand what is meant by "nothing".
Derrick said…
Thanks Arni! I actually didn't know the specific source of Dawkins' comment so thats great, Im looking forward to the lecture. Given what seems (at least to me) to be the a priori absurdity of literal nothingness having generative qualities, the use of the term "a universe from nothing," sounds almost like willful deception in order to demonstrate that the universe is a free lunch w/out any need for God. But on the other hand I guess it is pretty catchy, so maybe its just meant to help an interesting theory sell books.
Alison said…
May I ask a quick question? Did Dawkins say at a moment of exasperation, "God" or "O God"?